There are two big pitfalls we can fall into when talking about Christianity and Politics….
The first is to let politics and voting consume yourself so much that it takes over in an unhealthy way (too worldly).
The second is to be so shut off from the world that you’re of no impact for the Body of Christ and our Great Commission (too isolated).
Jonathan Cahn breaks it all down as only he can do, in a powerful Sunday message he delivered just two days before the election.
Watch here (I will also post the full transcript below):
FULL TRANSCRIPT:
Jonathan Cahn: And there is a move in our culture. The world would tell Christians, “Keep your faith to your sanctuaries. You can worship within your walls, just don’t touch anything. Don’t touch the culture, and we have control of your children.” That, in effect, is what Hitler and the Nazis did: “You stay there; we do everything else. Leave the rest to us.” The entire German world became darkened, possessed.
“I have given them your word, and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should remove them from the world, but that you should keep them from evil. They are not of the world, even as I am not of the world.” We are on the eve of an election that will determine the direction of our nation. Should we be concerned? Should we be active? Should we vote?
Some say we must get involved in political action. Others say, “No, we shouldn’t; we are not of the world.” Well, we’re going to look at what the Bible says. On Friday night, we did talk about the coming election, and it was a far-out message. If you weren’t there, you missed it, but we are going to look now at the biblical foundation of what God says about it.
The Lord is saying this: We are in the world, but we are not of the world, just as He was in the world but not of the world. If you are born again, you are not of the world. From this, some argue that politics is of the world and we shouldn’t have anything to do with it. Others say, “The Pharisees tried to trap the Lord when they asked if we should pay taxes to Rome. If He said yes, the people would turn against Him. If He said no, the Romans could charge Him with treason.” He said to them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” Some argue there are two separate realms: Caesar and God, never to be mixed. Separation of church and state.
Now, there is some truth to this. First of all, we are not of the world. It says we cannot be of the world’s ways. Second, we do not put our hope in Caesar or politics—that is not the answer. None of the saints of the Bible believed that politics was the answer. “Some trust in chariots, some trust in princes, but we will trust in the Lord.” Politics is not our trust; we should never get so wrapped up in the political realm that we think it is the answer. America’s problem is not political; it is spiritual. The answer is not political; it is spiritual. The problem is sin, and the answer is the Messiah and the gospel. That must always be our message, our ultimate aim, agenda, platform, and goal.
Political programs are often run by many who are not believers, and they often don’t have the same goal as believers. They may include some of the goals, but they may have more that are not aligned and can go off-track. Pilate said to the Messiah, “You are a king.” He said, “If my kingdom were of this world, my disciples would fight. My kingdom is not of this world.” We have a different kingdom; we are fighting for a kingdom that is forever. If you believe you are going to build God’s kingdom on Earth before Messiah comes, you will end up disappointed.
We must be careful when we get involved in the world. With many worldly influences, there is a risk of becoming worldly ourselves. Worldliness and impurity can corrupt the gospel message. This might seem to argue for staying separate and not getting involved, but that’s not the full picture. Is that all the Bible says? No, there is another side.
What’s the answer? Yes, we are not of the world, but that does not mean we are not to affect the world. In fact, it is just the opposite. If we were of the world, we could not affect the world. If we were of darkness, we could not shine the light. The fact that we are not of the world actually enables us to affect the world. Jesus specifically did not pray that God would take us out of the world; in fact, He commands us to go into the world. “You are not of the world,” but He said, “You are to go into the world.” You are the salt of the Earth and the light of the world.
We are the light of the world, meaning we are not of darkness; we are the world’s light. Both salt and light have something in common: they are agents. They are active agents; they act upon. Light affects and acts upon darkness. Darkness does not affect the light; light affects darkness. Light acts upon everything around it. So, we are called to be the light—active agents on everything around us.
America was founded by believers who didn’t want to be corrupted by the world, so they left the old world. But they were very much involved in the world. Messiah is not of the world, but He is the light to the world. He didn’t come to the world to be separate from it; He came to touch it, change it, transform it. That is also our call.
Why are you on Earth anyway? What on Earth are you doing here if you don’t have a role and a mission to touch it? He said, “Feed the hungry, clothe the naked, bless the poor, and proclaim the gospel, making disciples of all nations.” Moses got involved with the political realm the moment he went into Pharaoh’s palace. So did David, Elijah, Jeremiah, Esther, Nehemiah, Zerubbabel, Messiah, and Paul. They all touched and spoke to what was happening in their day.
The key is not to separate from the world but to separate from the world’s darkness. When it says we are not of the world, it means we are not of the world’s darkness. We are to touch the world without being touched by it. We are to touch the political realm without being touched by it. We are to touch the culture without being touched by it.
There are two extremes: those who separate from the world and become of no earthly good, as in congregations or ministries that keep only to themselves, judging the rest of the world and most of the body—that’s what the Pharisees did. Messiah was totally heavenly good and earthly good. He was not of the world but transformed it more than anyone ever has. We are of Him, and that is what He did.
The other extreme is believers who get so involved in the world that they become worldly. They may not start that way, but ministries can become worldly. They can get so focused on the prosperity of God that they become materialistic or get so involved with political power that they become corrupted. There is a balance; there are extremes on both sides, but there is a dynamic.
In Germany, there was an idea that gained much acceptance: that there were two spheres of life—the religious and the secular—and that one did not affect the other. Holiness was something apart from dealing with the world. Because of that, when Hitler came to power, much of the church was powerless and did nothing. Their belief was that faith was in the faith realm and politics in the political realm. Godless dictators love that. Totalitarian powers love that. “You stay in your little sphere; you stay in your borders, stay in the four walls of the church. We’ll take care of the rest, including your children.” Ultimately, the church would become so powerless it would be wiped out.
And there is a move in our culture: the world tells Christians, “Keep your faith to your sanctuaries. Worship in your walls, but don’t touch the culture. We have control of your children.” That, in effect, is what Hitler and the Nazis did: “You stay there; we do everything else. Leave the rest to us.” The entire German world became darkened, possessed, murdering millions, while much of the church did nothing. It wasn’t their business. And Hitler did not intend for it to stay that way. His ultimate goal, after winning the war, was to deal with the church, which had already been weakened because it stopped being the salt of the Earth and the light of the world.
But a small minority of the church realized it was all wrong. They understood they were God’s witnesses, agents, and lights of the world. If they did not oppose the darkness, the darkness would overcome them all. One of them made this famous statement, which I’ll paraphrase: “When they came for the Communists, I didn’t say anything—I wasn’t a Communist. When they came for the Jews, I didn’t say anything—I wasn’t Jewish. When they came for me, there was no one left to speak up.” Another was Dietrich Bonhoeffer, who resisted and defied Hitler, ultimately paying with his life. His testimony has inspired millions of Christians to stand against darkness.
What would you do if you lived in those days of Hitler and the Nazis? Would you stand against it? We all say, “Yes, we would. We wouldn’t go along with it.” But would you? It would mean risking your life and your family’s life to save Jewish people. Those who hid Jewish families or children risked being killed, their families being killed, or being sent to concentration camps. This happened to Corrie ten Boom and her family. That’s why she became famous. She and her sister were sent to a concentration camp for hiding Jews, doing what God would have done. Her sister died there, going to heaven. Corrie survived and inspired millions.
What would you do? Would you stand up? There is already darkness encroaching on our culture: darkness that kills children in their mothers’ wombs, darkness that confuses and mutilates children, darkness that dictates what you can and can’t say, that there are only two genders—male and female. There are edicts against preaching the gospel. It is out there, brazen and unmistakable. One of the main things being trumpeted is the killing of children. If you say these things, you risk being de-platformed, losing your job, or your livelihood.
What is the reaction? Have you stood boldly? Have you stopped? Have you minimized? Have you been careful? Have you been courageous or gone quiet? If you have not stood up to this, don’t think you would have stood up to Hitler, because this is heading there. How will you stand in the days of the Antichrist when the Bible says you must stand regardless of the cost? This is not being the light of the world.
Do you know that about 30 million churchgoing Christians are not going to vote at all? If they did, every election would be different. Not just voting but standing up matters. What is a light that doesn’t shine? It is not a light. If you don’t shine, you are not a light.
If we are the light of the world, then we must be the light of America. If a room is getting darker and darker, you have to ask, “What happened to the light?” If we see our culture and nation growing progressively darker, we must ask, “What happened to the light of God? What happened to God’s people? What happened to the church?” If that happened in your house, you’d say, “The light is broken.” If it happens in your nation, you must say, “The light of the world is broken.” If the light were shining, it wouldn’t be this dark. Since light is meant to radiate, if we don’t fulfill our call to be the light, we are ceding the culture and forfeiting the future. If we don’t shine, darkness will be happy to take its place.
The darkening of America isn’t happening because there is evil in the world—there has always been evil. It’s happening because of the absence of God’s presence, word, and light in our culture. We drove Him out, and many believers have gone along with it. When God’s light was removed from culture, everything we’re dealing with came in. It all started there: removing God from schools, from the public square, leading to the killing of the unborn, the war against gender, the twisting of sexuality, addiction, substance abuse, depression, and suicide epidemics in America. We have a generation suffering from mental illness, divorce, and family breakdown. Paul wrote, “Once you were without God and without hope in the world.” Remove God, and you remove hope; remove light, and you bring in darkness.
Most believers have not been thrown in prison. Some have been, even in America, but it’s not happening all over. Still, many believers silence themselves. I showed a clip from a rally where a Democratic presidential candidate mocked two believers who proclaimed “Jesus is Lord.” They were forcibly removed and cursed at. The candidate even said, “You’re at the wrong rally.” That may be where it is going.
If 30 million Christians don’t vote, we will have become accomplices. The light that doesn’t shine becomes complicit with the darkness. People say, “You can’t bring faith into politics.” But others bring godlessness into politics. Why accept that? Everyone brings their beliefs into the public square. We, who have the light, must bring it when others bring darkness.
If there was a predator in your neighborhood, would you stop him from approaching a child? Would you say, “It’s not my business”? No. So, how can we not act when we see an entire generation being indoctrinated and confused? If you saw a murderer about to kill a baby, would you not act? Is it moral to say, “It’s not my concern” about 60 million babies being killed in the womb? If we are moral, we must intervene. God calls us to speak for the defenseless and save those delivered to death.
I asked on Friday, “If we were in Germany and had a vote to stop the Holocaust, would it not be a sin not to vote or pray?” Today, there’s a holocaust of 60 million. The next president will appoint Supreme Court justices who will affect every issue. Do we care enough to make a difference? What are we doing on Earth? We don’t place our hope in politics, but because we place our hope in God, we must influence and impact every realm. We must keep religious freedom open so the gospel goes forth.
The Bible tells of lepers who found food and said, “This is a day of good news; we must tell the city.” If you’re saved, you must share it. Today is a day of good news, so spread it. Jesus said, “Go into the world and make disciples of all nations.” We must feed the hungry, clothe the naked, visit prisoners, and care for the sick. Messiah is the most heavenly and down-to-earth person. That’s why He changed the world and your life. We must do the same.
Moses was spiritual, but he brought God’s presence into politics. David wrote psalms but was a warrior and statesman. Paul was spiritual but spoke to the culture and Roman authorities. We need a dynamic union of heavenly faith and earthly action.
Jonathan Cahn: I planned this message over a week ago, and this Friday, something happened. I felt I had to give a word to Donald Trump. I got an invitation to speak to faith leaders, and now I am confirmed to speak right after Trump in Atlanta, just before the election. Pray for me, that I will speak what God has and that his heart will be open. This is a reminder: you are called to be a light. You are Heaven’s agent on Earth.
You are not here just to survive but to fulfill a mission. You are here to bless and bring others to the kingdom. You are the light of the world, so light up the darkness, your culture, workplace, family, and house. Arise and shine, for your light has come. You are Heaven’s agent on Earth—light up this world.
At the end of that message, he talks about how he supernaturally found himself at the same event with Donald Trump recently, which was perfect because he had a prophetic word to give him and he didn’t know how that was going to happen.
Wild stuff, right?
See it here:
Jonathan Cahn’s Prophetic Word to Donald Trump!
As many of you know, I always love hearing from Jonathan Cahn....
He connects dots that I would have never seen and he makes things so easy to understand!
I know so many of you enjoy hearing from him too.
So I am so excited to bring you this....
It's only 3 minutes long but it's Jonathan Cahn delivering a prophetic word directly to/for President Trump.
This is from the Inaugural National Faith Summit held just this week.
Enjoy:
FULL TRANSCRIPT:
[Speaker: Jonathan Cahn]
Mr. President, I speak of the mystery of your life. You were born on June 14, 1946. From ages past, it was appointed that on that day, a scripture would be recited throughout the world. The scripture appointed for the day of your birth spoke of the bringing of God’s vessel—a trumpet—into the world.
President Trump, you were born into the world to be a trumpet of God, a vessel of the Lord in the hands of God. God called you to walk according to a template. He called you according to the template of Jehu, the warrior king. He called Jehu to make his nation great again. Jehu came to the capital city with an agenda to drain the swamp. Jehu forged an alliance with the religious conservatives of the land. So, it was your destiny to do the same, to come to power. Jehu had to prevail against the nation’s former first lady; so, to come to power, you had to prevail against the nation’s former first lady.
Jehu overturned the cult of Baal, by which children were sacrificed. So, God chose you to overturn America’s cult of Baal, Roe v. Wade, by which millions of babies were sacrificed. You set it in motion on a day appointed from ancient times to cause a nation to turn away from its sin.
There are so many mysteries to your life. Before you were born, God ordained that you would walk into His destiny, and that if He should now bring you to the height of power, it will be for His glory. It will be the last act, and may be America’s last chance of redemption. But for that to happen, you must seek Him with all your heart, follow Him with all your might.
Jehu was born to make his nation great again by turning it back to God, and so were you. America can only be great again if America turns back to God. You are a trumpet of God, and the trumpet can only fulfill its purpose if it’s filled with the breath of the One who holds it up and blows through it. God is the One who lifted you up, and He wills that you be filled with the breath of His Spirit.
God is calling you to go all out for Him. If you do, then what follows will be the greatest and most glorious part. Then you will do what no president has ever done—you will be the vessel God used to bring America back, to touch history, and to change the world. For the Lord has spoken: “Before I formed you in the womb, I knew you. Before you were born, I set you apart.”
Now, arise and shine, for your light has come, and the glory of the Lord has risen upon you—to the glory and in the name above all names, the name of Messiah, Jesus, Yeshua, the light of the world, the Messiah of Israel, the King of all kings, and the only hope America has, that it might yet again shine with the light of the fire of the power of the glory of the Living God. Amen.
[Jonathan Cahn]
Hi, I’m Jonathan Cahn, and I hope you were blessed by the video. Make sure you hit the subscribe button and tap the bell icon so you’re notified every time a new video is posted. Feel free to share your reactions in the comments and let us know how you were blessed. And please, share this video with your friends. Thanks for watching, and I’ll see you next time.
Meanwhile, here is his message for Kamala Harris:
And now I want to really blow your mind...
Check this out:
Jonathan Cahn Explains How “January 6th” Was Predicted In The Bible!
Jonathan Cahn Explains How "January 6th" Was Predicted In The Bible!
Jonathan Cahn never fails to blow my mind....
If you've followed his work at all, you know he finds things seemingly hidden in plain sight that we all missed, but like a brilliant teacher mixed with Sherlock Holmes, he expertly pulls them out and weaves them all together.
He's written and spoken a lot about how the archetype for 9/11 can be found in the Bible and how it is playing out again in our modern times today.
Every single detail, painstakingly accurate, it's mindblowing.
But it turns out it didn't stop at 9/11....
It continued right through Obama and then Hillary Clinton and then President Trump, even up to the "January 6th" so-called riots and "insurrection" (give me a break).
But you'll be stunned how all of this follows the Biblical perfectly down to the very last little details.
Enjoy:
Full transcript:
Intro This was the cracking of the altar. This was the breaking of the altar by the hand of God. We know we're not even near over or anything, but this was a sign from God. We're going to see in this that this is so significant. This altar is such a gigantic thing. There’s a message from God in it which is to every one of us.
The Mystery of Donald Trump January 6th... yes, there is a... obviously the Capitol Hill riots. January 6th, start that by telling us the mystery of former president Donald Trump.
Speaker Yeah, actually, you know, this is one of those things that began in The Paradigm, where I first started speaking about how—and it actually came true after, and it's in The Josiah Manifesto—and that is this: In the leaders of America, there is this strange thing that they are following these prototypes that you could find in the Bible. I won't go into the whole thing except to say Trump is following Jehu. And, not that he knows what he's doing, he doesn’t know that he's following it, but it’s wild.
Trump is wild; he was unpredictable. Trump is unpredictable. He fought with everybody. Trump fights with everybody. He started a crazy race to the throne. Trump started a crazy race. It says he drives like Jehu—it's a crazy drive on that chariot. Jehu made an alliance with the religious conservatives of the land, and so did Trump. Then he comes face to face... Jehu comes face to face with a former first lady of the land whose name was Jezebel. In our case, it was Hillary Clinton. So, you had the showdown between the two. Now everybody was saying Hillary's going to win, but according to The Paradigm, Jehu wins, and Hillary falls. Well, that’s what happens.
So now, he comes to the Capitol Building, the Capital Area, and he sees a building. And he comes there with a... this is Jehu, he comes to the capital with an agenda to drain the swamp. So, same thing, Trump comes, but Jehu comes, and there’s a gigantic Temple of Baal, and this is where they, again, killed children in the Temple of Baal. You know, this is what centers... they sacrificed their own children as a holy act. And yet, we do it, you know, but... yeah. And so the thing is that Jehu tears down the Temple of Baal.
So, there’s a template. When Jehu rises, the Temple of Baal falls to the earth. When Trump began his rise—and listen, it doesn’t matter what you think about Trump, one way or the other—it’s not about that, but the point is, when Trump began his rise in the summer of 2015, there happened to be a Temple of Baal that existed from ancient times in the world. It was in Syria, still existing. Trump rises, Jehu rises. Two months later, the Temple of Baal falls to the earth.
Interviewer Wow.
Speaker Two months in Palmyra, Syria, right after it's linked to the mystery of the paradigm. This is 2,000 years... And the other thing is, if the Temple of Baal is linked to the killing of children, what it's saying—and this is something that came out after I wrote The Paradigm—is that somehow this Jehu figure, Trump, is going to be linked to the tearing down of abortion in some way. Because Jehu tore down child sacrifice. And actually, Trump would end up, by what he did—not saying why he did it—he would end up tearing down abortion. And then we’ll get to that.
But let me tell you now about January 6th because this is not in The Paradigm, because I wrote this years before, but the template is there. And so, I’ll just say this. I put it in The Josiah Manifesto, but it’s this: At one point in the story of Jehu, he calls for a gathering in the capital city. He calls people to come to the capital city; his people gather around a great capital building.
Interviewer In Samaria, right?
Speaker Yes, Samaria. But think about it, you know... I don’t have to fill in too much for our audience here. Then the people of Jehu storm the building. They stormed the building, while proceedings are going on inside. So, they storm the building. There’s much more to this, but I’ll just... there’s so much more, but I’ll just say this: When the siege took place, the Capitol police actually announced how many they arrested on-site. At the end of that week, they made a big thing of it. They said, “We arrested 80 men.” Eighty people who stormed the building on January 6th.
Interviewer Yes, oh, that week.
Speaker Go to the Bible about Jehu, and it says how many men stormed the house? Eighty men stormed the house. So, there’s so much. This is actually foreshadowing what was going to happen with Roe versus Wade. Because it's about the Temple of Baal—that’s the Temple of Baal that allows this. So, all these things that have happened—from the plague to that generation—everything is there in the mystery.
The Arch of Baal You mentioned the Temple of Baal, obviously, a mysterious object from the Middle East that you write about that appeared in New York City, right? And Washington, DC. Tell us more about the relevance of that.
Speaker Yeah, actually, when Trump was rising, all of a sudden, this object appears in New York City. I was there; I witnessed it. Not far from where we are, Eric, and we actually filmed it. You know, it was the Arch of Baal, and they erected this reproduction of the Arch of Baal in New York. They unveiled it, had a ceremony, played music, and the leaders of New York were praising this thing—a pagan deity. And it said, "Temple of Baal" right on the sign at City Hall.
Speaker But it was just like when Trump was about to rise, and the election was about to happen. It was a showdown kind of between Jehu and the Temple of Baal. So here, it actually appears. The other time was when Trump appointed Supreme Court Justices who would ultimately overturn Roe versus Wade—that was his Jehu act.
Remember when Justice Brett Kavanaugh was in the hearings in Washington, and all hell broke loose because of this issue? As that was happening, the Arch of Baal appeared in Washington, DC, right in front of the hearings, in front of the Capitol Building. So, this thing is going on and on. It’s a showdown. It’s a spiritual battle that would eventually lead to the overturning of Roe versus Wade.
Roe v. Wade Roe v. Wade plays a pretty significant part in this mystery. Tell us more about that.
Speaker Well, the first part is that, you know, it didn’t begin in 1973. It began in 1970. So, actually, when a disturbed woman named Norma McCorvey went to a lawyer at the end of January 1970, what happens? Go forward one Jubilee—it’s 2020, at the end of January. That’s when the plague comes to America. It’s the anniversary of that. And then it becomes a lawsuit, filed in March. What happens in March? That’s when the plague falls on our nation, on the 50th anniversary. But it goes much deeper.
The Jubilee is also about redemption, and we’re going to see how the hand of God redeemed this according to His mystery. Yeah, we obviously have Dobbs v. Jackson, the case that overturned Roe v. Wade in June 2022. I would presume it plays a part in this mystery.
Speaker It does, because in the Jubilee, everything is undone. Everything goes back to the way it was, and it’s reversed. So here, you have another case. You had the first case 50 years ago, and 50 years later, you have another case. So, Roe v. Wade was sent to the Supreme Court in 1970. Fifty years later, in 2020, Dobbs was sent to the Supreme Court to overturn it at the same time.
Then, Roe v. Wade was received and taken up by the Court in May 1971. Fifty years later, pinpointing May 2021, that’s exactly when Dobbs was received by the Supreme Court. Then, Roe was heard by the Supreme Court in December 1971. Go forward 50 years to December 2021. What happens? Dobbs is heard before the Supreme Court. Remember the leak just before the decision came out? Well, go back 50 years, and there was a leak in Roe v. Wade just before it came out. So, even the leak was part of the mystery.
Interviewer That leak was a big deal. That’s when the protests started, in advance of the overturn of Roe v. Wade.
Speaker Yeah, and yet it all happened according to the ancient mystery of Leviticus, of God’s hand. This was God’s hand. And the people involved, the players in this, Jonathan, they’re not even aware that they’re playing a role in this ancient blueprint in modern times. They have no idea.
Interviewer That’s what makes it even more amazing.
Speaker That’s right. And real quick, Justice Amy Coney Barrett, who was one of the three justices appointed by Donald Trump, played an interesting role here, right?
Speaker She was the key. I mean, she was the last one. And Roe v. Wade was overturned by her vote—it was the last vote. Here’s the thing, though: There’s a part in The Josiah Manifesto called "The Child of the Nile." There’s a principle here: Moses was almost killed as a baby under that slaughter by the Nile, but Moses ended up surviving and broke the power of Egypt that was trying to kill the babies. Was there a child of the Nile for America? Yes, there was. It was Amy Coney Barrett. She was the first Supreme Court Justice to be born when it was legal to kill children. She was born in that three-year period when Roe v. Wade was before the Supreme Court. She survived it, and she ended up casting the deciding vote to overturn it. And it was overturned when she was 50 years old. It was her Year of Jubilee. There’s no accident here.
Now, let me tell you another one. There are two dates in the Bible: Adar 13 and Sivan 23, both in the Book of Esther. Adar 13 is the date when Haman issues an evil decree that will bring death and destruction. It’s linked to the 13th day of the 12th month, the evil decree. Well, Roe v. Wade was heard before the Supreme Court on the 13th day of the 12th month—the day of the evil decree. Then Mordecai later issues another decree that nullifies the first one, and it goes forth on Sivan 23. Jewish people have that date as a day to pray against evil decrees. Well, Dobbs v. Jackson—the case that overturned Roe—was sent to the Supreme Court on June 15, 2020. On the Hebrew calendar, it was Sivan 23—the day of the decree that nullifies the evil decree, on the exact day.
Interviewer You're right. The events that are shaking America, including what you call the plague—the COVID-19 pandemic—actually adhere to an ancient calendar.
Speaker Yes. And let me throw this in: when Roe v. Wade was overturned, it all went back to Leviticus. Leviticus says you will count seven times seven, 49 years, and then comes the 50th year—the Jubilee. Now, the 50th year isn’t when you turn 50, but when you finish turning 49, and that begins your 50th year. You complete it when you turn 50. The Jubilee of Roe v. Wade was from January 22, 2022, to January 22, 2023, and it was right in the middle of that Jubilee year when Roe v. Wade was overturned, in the Levitical year of Jubilee
Aligning With an Ancient Calendar Even when the plague came, the timing aligned with the ancient calendar. Let’s go deeper into this. When Roe v. Wade was overturned, America reached a turning point. And the plague, the COVID-19 pandemic, adhered to an ancient calendar. Explain that further.
Speaker Yeah, so here's the thing. Even when the plague came, it was all aligning with the ancient calendar. Leviticus 23 gives us the holy days of Israel, and what’s amazing is that when all these shakings started to come to America, they aligned with these ancient holy days.
For example, the first holy day is Passover. What is Passover about? It’s the only holy day that’s about a plague. And when does it come? In the spring. In the spring of 2020, when all of this was happening, we were all locked down. Jewish people were in their houses recounting the ancient account of when a plague went through the land on Passover. On Passover, we were in the midst of a plague passing through the land, and the world.
Passover is also the first national lockdown in recorded history. God said, “Go into your house until the plague passes.” So, it’s all manifesting, and we’re literally locked down during the Feast of Lockdown and Plague. In Israel, they were told on that day to go into their house and quarantine until morning. It was the first time since Moses.
Now, let’s move to the next one. The next great feast is Shavuot, or Pentecost. What is Pentecost? It’s the fire of God coming down—Holy Fire, the tongues of fire, the baptism of fire coming upon the people. So, what happens in the late spring, early summer of 2020? The next shaking comes to America. We are baptized in an unholy fire. All across America, fires break out. It’s the greatest civil disturbance in the history of our nation, with protests and the summer of rage. You know when that all broke out? On May 28th. That was the day when Jewish people were lighting the candles for Shavuot, Pentecost.
Let’s go further. The next great day is the Feast of Trumpets. The Feast of Trumpets is the day when, according to Jewish tradition, God passes judgment—called Yom HaDin. It’s a day of judgment. God is in the high court of Heaven, passing judgment. What happens during that time? The eyes of America turn to the high court of America—the Supreme Court. It says, on that day, God determines who will pass from the earth. And what happens? Justice Ruth Bader Ginsburg passes from the earth on the Feast of Trumpets.
Interviewer Wow.
Speaker Yes. In fact, it was announced just after sundown, which is when the Feast of Trumpets begins. On that day, Jewish people also pray for the removal of evil decrees. And because of what happened on the Feast of Trumpets, the door was opened for the removal of Roe v. Wade. That’s because of Ginsburg’s passing on that day. And the Feast of Trumpets begins a period of repentance. That event allowed for the repentance of America.
The Day of Turning Tell us more about the Day of Turning. You’ve said in the book that it changed the course of American history.
Speaker Yes, the Day of Turning is the next holy day, and it’s one that I witnessed personally. This is something we felt we had to do—a national gathering, a National Day of Prayer and Repentance. We called it The Return. It was held on the National Mall, and it was also observed across the country. This was in September 2020.
I didn’t realize it at first, but when I looked at the calendar, I saw that the day chosen for The Return was actually the same day on the Hebrew calendar called Shabbat Shuvah, which means "the Day of the Return." So, the day of our national gathering, the Day of Repentance, was called on the very day in the Hebrew calendar known as "the Day of the Return." And this day, Shabbat Shuvah, is a day of turning when the nation is to come before God in repentance, just as we did on the National Mall. We were praying about the children, praying about abortion.
Now, at the same time, President Trump—our Jehu—was nominating another judge who would ultimately overturn abortion. He chose that day—the Day of the Return—to announce his nomination, and that day was also the Hebrew Day of Turning and Repentance. His nomination began the overturning of abortion. So, the turning of America began on the day that God appointed as the Day of Turning. It’s going to go even further.
Here’s something amazing: at the end of the prayers during The Return, I felt led to have us seal everything with the sounding of the trumpets—the shofars. So, I called up all these men, and we sounded the trumpets. I said, “We seal all of these prayers, and I believe it’s also sealing 50 years of prayers.” We sounded the trumpets, the sound of God’s power, the sound of Jericho. And right at that moment, President Trump opened his mouth and began the process of overturning abortion.
We later checked the videos, and the trumpets sounded at exactly 5:04 PM and 33 seconds. And when Trump opened his mouth to announce the nomination, it was exactly 5:04 PM and 33 seconds—the same second! The beginning of the overturning of Roe v. Wade was to the sound of the trumpets, the sound of God’s power. Everything had to be in place to the exact second. I didn’t know it at the time, but God knew. God’s hand was on it. He was literally changing the course of a nation. It was His hand.
And just between us—and a few million people—on that stage, there were six trumpets, but I wanted there to be seven. So, I just said, "Whoever has a trumpet, come up." At the same moment, when the trumpets sounded, Trump was the seventh trumpet. His name means "the trump" in English. It was the Year of Jubilee for abortion, and the trump sounded, setting in motion the redemption of the land. I’m not saying Trump knew what he was doing, but God is sovereign. God is over kings. The trump sounded.
A Prophetic Threshold Now, obviously, we still have a lot of problems in this nation, which we will talk about, but you call this an overturning. Roe v. Wade was overturned—a turning point for our nation in a way. But, we’ve still got a lot of problems that need overturning, right?
Speaker Yes, this was a turning point, but you're right, we still have a lot of problems. And 2020 was a watershed year. We crossed a prophetic threshold, and while we’re on the other side of it now, things are still tumultuous. We’re at a crossroad
Speaker Yes, we did cross a threshold, and 2020 was the beginning of that prophetic Jubilee. It was the beginning of the Jubilee of abortion, and it lasted for three years, just like Roe v. Wade took three years from when it was first filed until it became law. The overturning of Roe v. Wade also took a three-year period, and we’re living through that same kind of process now.
We are at a crossroads right now—a prophetic moment. This was a gigantic, monumental event in American history, and it carries great significance for where we are headed. We’ve seen the breaking of the altar. This was the altar of Roe v. Wade, which represents the shedding of innocent blood—60 million children sacrificed. This was the most colossal altar in America, and God’s hand broke it. We’re not done yet, but this was a sign from God.
The Phineas Factor On the day that the announcement came that Roe v. Wade was overturned, I was in Tennessee. And by the way, let me step back for a moment. I normally wouldn’t share this, but one of my associate pastors came up to me—this was when I was working on The Return of the Gods—and he said, "I don’t usually say things like this, but I was woken up in the middle of the night. I saw a vision, and I have to tell you. I saw you standing in front of all these altars of gods, and the Lord said to you, 'Prophesy to the altars.'" He said I spoke to the altars, and they all began cracking open, and the spirits inside them departed. Then he saw something about revival.
Now, this pastor didn’t know anything about what I was working on. But I finished the book The Return of the Gods, and the very day I finished it, I went to the airport. The driver who took me said, “Rabbi, Rabbi, look at this.” He showed me a text from his wife saying, “Roe v. Wade has been overturned.” The prophecy was that a word would be brought forth, and the altars would crack. That’s exactly what happened the day I finished that book. God’s timing is perfect.
I got to the airport, and as I was sitting there, I looked at my phone. A scripture came up, one that I didn’t put there, and it was about Phineas. Phineas was the one who, when a plague broke out in Israel, took a righteous action, and the plague stopped. I thought, “Wow, could the overturning of Roe v. Wade be linked to the plague stopping or turning back?” So, I looked back at the data. In January of 2022, the infections from the pandemic were at their highest point—three times higher than they had ever been before. The death rate was also incredibly high. Then, all of a sudden, the numbers began to plunge, and within weeks, they dropped to one-eighth of what they had been. And it’s never come back to that level since.
Now, what happened during that time? That was when the Supreme Court took the vote to overturn abortion. Justice Samuel Alito finished the decision at the end of January, and as soon as that happened, the whole thing started to turn around. The pandemic numbers dropped. And what’s Samuel’s name mean? It means "God has heard." God heard the prayers of millions of people who had been praying for decades to overturn Roe v. Wade.
Here’s another thing: the Jubilee of Roe v. Wade began on January 22, 2022. That week, the CDC announced that the death rate from COVID had reached its peak and began to plunge. That’s when it dropped to almost nothing, the exact week the Jubilee began. So, even that was timed with God’s hand.
America's Future So what is the sign of the broken altar? What does it say about America’s future?
Speaker The broken altar is one of the most powerful signs in the Bible. It appears again and again throughout scripture, and it always signifies that a change is coming, or at least that there’s potential for change. When the Israelites came into the Promised Land, they broke the altars of the false gods. When they sinned, they built altars to those false gods. But when they turned back to God, they broke those altars again.
This broken altar of Roe v. Wade is ultimately linked to Josiah. Josiah is the most connected figure in the Bible to the breaking of altars. In fact, his birth was prophesied centuries before, at the very moment an altar was broken. He was the one who tore down more altars than anyone else. He even went down to the Valley of Hinnom and tore down the altars where they were sacrificing children. So this is all about Josiah, and we are living in a Josiah moment.
Josiah was born in a time of great apostasy. His father and grandfather were evil kings, persecutors of believers, and his nation was worshipping foreign gods and offering up its children. They were into sexual immorality and even gender confusion—just like today. And by the way, Josiah dealt with the altar of gender confusion, the altar of child sacrifice, and the altar of sexual immorality. Everything we’re dealing with now, he dealt with back then.
He was born into that darkness, but he turned his heart to the Lord, despite his family’s history and the culture around him. He became king at the age of eight. When they found the word of God in the temple, it shook him to his core. He repented, realizing that his nation was on the verge of judgment. So he set out on a campaign of revival. He tore down the altars in Jerusalem, even those within the temple itself. He turned his heart completely to God.
Josiah changed the course of his generation, despite how hopeless it looked. And here’s the message for us: it’s not hopeless. One person sold out for God can make a huge difference. Josiah delayed the judgment on his nation. One man turned history around for his generation. All it takes is one Josiah, man or woman, to alter the course of a nation that’s falling away from God, which is exactly where America is today.
Interviewer And we don’t have to wait for one person. We can all be Josiah in our own way, right?
Speaker Exactly. We can all be Josiah. We are in a Josiah moment. On one hand, we have the warning that the time is late, and judgment is near. On the other hand, God is not finished with us yet. Josiah was a breaker of altars, and we are called to do the same. We are called to break the altars of darkness in our culture.
But before we can break those altars out there, we have to deal with the altars in our own lives. Josiah started by tearing down the altars in his palace before he went out to break the altars in the land. If there’s anything in our lives—any sin, immorality, or darkness—we need to deal with it first. Then God will use us to bring revival.
God’s eyes are searching the earth for those whose hearts are fully His. The good news is, God is never finished with us. There is always hope. And no matter what happens to America, God has a plan for His people. We are called to be agents of heaven on earth. We are not to be passive; we are to be active. Josiah was radical, revolutionary, and the days of the status quo are over for the church. We have to get radical too.
Remember the Book of Acts? That wasn’t written in a Christian culture—it was written in an anti-Christian, pagan culture. Well, congratulations—you’re living in Bible times now! These are Bible times, and Josiah was the light in the darkness. He didn’t care about what people said, and he went against the flow. God is calling us to be the same. If the darkness is getting darker, it’s time for us to get brighter.
And in the end of The Josiah Manifesto, I return to a mystery, an event that took place on an island—Cuba—where it all began. That’s the last mystery of the book, and it speaks to the end times and the glory of God. This could be our greatest hour.
And if you enjoyed that, I have one more for you here:
Jonathan Cahn: The MYSTERY Behind The Trump Assassination Attempt
Jonathan Cahn: The MYSTERY Behind The Trump Assassination Attempt
This is truly incredible....
I had brought you a previous report that included a lot of this information, but as usual Jonathan Cahn finds things no one else has noticed.
You have to see this, it will blow your mind.
We all know about the blood on the Right Ear, the Right Hand and the Foot, but that's only where Jonathan Cahn starts.
Did you know what scripture was appointed to be read that day?
Did you realize it all happened on a Sabbath?
Do you know the deep Biblical meaning of "Butler"?
And do you know how perfectly tied in the Republican National Convention would be immediately following this?
It's all in here, plus a lot more.
Enjoy:
Full transcript:
The Mystery of the Trump Assassination That Almost Was
Jonathan Cahn:
Is there something deeper behind the assassination attempt on Donald Trump? A mystery that goes back to ancient times? This message, this video, is going to open it up. Send it to everybody you know who needs to see it and needs to know. And stay tuned to the end; there's going to be another mystery concerning the place.
First, this is Jonathan Cahn, and I am on the road. I’m doing this through my cell phone; there's no technical stuff going on, so forgive the technical issues. But I didn't want to wait to get this to you now, to make sure you don't miss the prophetic messages that are going to come forth on this channel and get everything from me. Hit subscribe.
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All right, to get free gifts, updates, prophetic updates, see all my teachings, be part of God's purposes in the end times, just go to hopeoftheworld.org. The link's in the description.
All right, I've been asked about something that's been going around that has to do with the assassination attempt on Donald Trump's life and a verse in Leviticus, namely that the bullet grazed his ear and his ear was stained with blood. Now, a few things. We have to be careful; we can't just take everything as a message from God or a sign. And even if we deduce something as a sign, it doesn't mean we know what it means. It was a bullet, not a person anointing him. It was his own blood, not that of a sacrifice, and Donald Trump is not the high priest of Israel—he's Trump, you know?
On the other hand, there are those who dismiss everything and say it's not God, it's not a sign, no matter what. Well, they have to be careful as well. Unless something contradicts the word of God, unless you know something by God's spirit, how can you say dogmatically something is not from God or a sign? Be careful lest you enter the same territory of presumption that you oppose. And you know, you can't put God in a box that He hasn't put Himself in. He'll speak as He speaks, and He'll use what He uses. And God does speak through history, through life, through events, through symbols, and in context with His word.
What happened on July 13th was unique. To have the bullet just miss Trump's head by centimeters is striking, and to have it miss his head by seconds turning, or a second, is striking. And to have it just touch his ear—and since the Bible does say something about blood on the ears—could there actually be something to this? Could God use a biblical sign of consecration to speak to a leader or a nation concerning consecration? Could it be, and if so, what might it mean for America and for us?
We're going to open it up. I'm not speaking dogmatically or doctrinally, but I'm going to open it up so you can see it for yourself in the context of the word, in the original language, what it could mean.
The consecration of the priest. I was born a descendant of Aaron, and in the day of the temple, when the time came, I would need to go through this process or this rite in order to minister, in order to serve God, to be a priest. It is the ordination, a unique ritual recorded in Leviticus 8. It's written that the Lord said to Moses, "Take the ram of consecration," and it says, "Moses took some of its blood, and he put it on the tip of the ear of Aaron, the priest, and his sons, on the right ear." He took some of the blood and put it on the tip of the right ear of Aaron.
Now, what happened to Trump in Butler, Pennsylvania? Where was the blood? Well, the blood was on his ear. Where did the bullet hit? On the tip, the edge, which means the extremity of the ear. Which ear did it strike? It says in Leviticus, the right ear.
Now, there was more to the ordination of the priest. Moses was to put the blood on the thumb of his right hand. The priest is to be anointed on his ear and on his hand, his right hand. Well, the bullet did not strike Trump's right hand, but wait. Look what happened next. If you look at what happened, the first thing is that Trump raises his right hand to his right ear. So you have the hand and the ear, the extremity of the right ear. He doesn't just raise his hand; he raises the thumb of his right hand to the blood of his ear, which he said was gushing out. So, undoubtedly, now it wasn't just his ear that was touched with blood, but his right hand. And the first thing that goes to it is the thumb of his right hand.
Now, note in Leviticus, the order is the blood is first on the tip of the right ear, and then second, it goes onto the right hand. And that's exactly the order in which this happened: the right ear and the right hand. Now, to show you one of the most famous pictures from what happened, what do you see? The blood comes down from Trump's ear, and what is prominent right underneath? You see it: his right thumb, his right thumb is even lit up by the sun. This is one of the pictures that went forth throughout the world. I mean, one of the most famous pictures is right there. This was the event. The event took place publicly before the assembly there and before the world.
Now, we might picture the anointing of blood on the priest as a private event, but the scripture says it is to take place before all the congregation, assembly, the assembled together. So the anointing of blood takes place publicly before all, just as the placing of blood on Trump's ear and his hand took place before the assembly, before the world.
But the consecration continues. Moses is to place the blood on the big toe of his right foot. The blood goes onto the priest's right foot. Now, there's no way this could happen as Trump had shoes on, but something happened. As Trump goes down, his shoes are removed. Now, when have you ever seen something like this happen? He said blood was everywhere. Blood would have dripped on the stage. Without shoes, stepping on the place where the blood had dripped, the blood could now touch his feet, even through his socks. And the order of the ancient consecration is first the tip of the right ear, the thumb of the right hand, and the toe of the right foot. And that was the exact order of the blood on that day.
And there's more. You see, in the same chapter, Aaron places the priestly garment. Actually, Moses puts it on Aaron, but one thing is missing: the shoes. There's no shoes. The consecration of the priest takes place with the shoes removed. The removing or the absence of the shoes was part of the consecration of the priest. So Trump's shoes were removed. And if you look at the, there's a little glimpse of the actual words. It says, it's capturing, it's part of a sentence, says to feet overturned, asking if he can get his shoes. He asked several times, can I get my shoes? His shoes were removed when the blood was applied to the ear, and the thumb, and the foot. The shoes were removed. The priest was shoeless. So Trump was shoeless when the blood was touching at every point. In fact, based on the biblical evidence and the biblical writings, the removing of the shoes was part of the ministering of the priest. From what we know, the priest became the priest without his shoes and ministers ministered God's purposes shoeless. And so it happened on that day.
Now, this all happened on a Saturday, which is a Sabbath. Every Sabbath day, there's a scripture that is appointed from ages past to be read and chanted from the scrolls all around the world in the synagogues of the world, the Jewish people. So it's an appointed word, it's appointed regardless, you can't change it, it's appointed for that time. What was the appointed word for the Sabbath? See, when this all happened, it was a Saturday, so it happened on a Sabbath, a Sabbath day, July 13th, when it all happened. The Sabbath day was very important in the ministry of the priest, and so this passage opens up. What was it proclaimed with? One of the sons of Aaron who was consecrated in that consecration, when Moses consecrated Aaron and his sons with the blood on his ear, his hand, and his foot, with the priest, it's one of the sons of Aaron who had the blood placed upon him, and he is now returning to the place where the anointing took place, which is in front of the tent of meeting.
And in that passage, on the time when Trump, the blood touched him, the priest, the son of Aaron, takes some of the blood of the sacrifice with his finger and dips it in the blood and sprinkles toward the front of the tent of meeting. His body touches the blood and his hand is again marked by the blood. So the appointed word for the day when this all happened to Trump, marked by the blood, is about the priest and about the blood, and about the blood touching his body, touching his hand.
Something else. After the priest is anointed with blood on his ear, and his thumb, and his toe, the sacrifice with its blood is placed in his hands, and with his hands, he waves it. Now, after all this happened to Trump, he took his right hand that had touched the blood, and he waved his hand for the world to see. Of course, he was declaring resilience and defiance, but he was literally waving it.
Now, what is the significance? The event in the scripture was the ordination or consecration of the priest. And only after going through this can the priest be set into his office, into his ministry. Notice when this happened. This event happened to Trump, it happened on the last Sabbath before the nomination of Donald Trump to the office of the presidency. The convention is to put its approval and nomination and ordain and set forth its candidate for the office of the presidency. But could God have also set his ordaining by replaying the rite of the ordaining of the priest, sing them to take the office to begin their ministry?
You know, in other nations, they don't call them presidents, they call them prime ministers. It happened only two days, this event happened only two days before the beginning of the convention. And you know, the ordination of the priest actually took place over seven days. So as though back then it would have included the time of his nomination in that convention, that would be all part of one flow: the blood, and the priest, the blood, and the dipping, the ordination, and into being set into office for their ministry. Now, so those seven days, the convention would be part of that, and the entire convention he was marked by the spot where the blood first touched him, the blood that had marked his ear, which in the ordination of the priest to the office, they would be marked through that time by the blood.
In Hebrew, the name for what happened to the priest was called the "milim" or the consecration. The blood was the blood of the "elim milim," the ram of the consecration. "Milim" is the consecration to serve, but it also means the word in Hebrew. It comes from a root word "mala," which means to the setting in place. It's used in the Bible for the setting of precious stones in their place. It comes from the Hebrew word "malay," which also means to confirm, to fulfill, to complete, to become complete as in a completion. Could it be that this was about the completing of Donald Trump or Donald Trump's calling, that there's a completion yet to come, that something was missing that needed to be added to complete Donald Trump and God's purposes for his life?
The priest was anointed with the blood on his ear, signifying that he had to hear from God, his ear had to be opened to God. Could God be wanting the ears of Donald Trump to be open to hear from Him, to hear His voice? The priest was anointed with the blood on his hands, signifying he was called to do the will and work of God. Could it be that God wants the hands of Donald Trump to do His will and His work? And the priest was anointed with blood on his foot, signifying he was called to walk in the ways of God and not to the right or the left. And again, his feet were, his shoes were removed. The priest also, Trump, that he would walk on holy ground. Could it be that God wants Donald Trump to walk in His ways truly, in His footsteps, not turn to the right or the left?
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